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Archangel Nauriel Nwyvre was and is an angel, Archangel Nauriel (Nuriel, Nukha'il, Nura'il, N'Zuriel Yhwh, Talhaiarn), who has entered the human lifewave incarnational cycle to be of assistance to humanity. One of the eight highest ranking angelic Merkabah princes, he was mentioned in Enoch 3 as an associate of Metatron. As Nuriel, he was a legendary angel who was compassionate and kind; yet, he was also a protective force to be reckoned with, especially when he pummeled the wicked with hailstorms as punishment for their misdeeds. Nuriel was also a heavenly Hierarch of legions of fire and water elementals. Able to assume the shape of an eagle, Nuriel was an angelic Divine Magician with great spell binding power who was as great a spiritual warrior as Archangel Michael. As Nukha'il (Nura'il), he was known as a guardian angel in Arabic lore who was powerful enough to be called upon to exorcise demons. His name has been found engraved on charms used to ward off evil. Archangel Nauriel was also the Celtic god Talhaiarn who was held in high esteem for his Druidic prowess, especially by Taliesin who considered him a most worthy Bardic magician mentor who possessed superbly superior Druidic song and spell magic. As the Welsh sky father god Nwyvre, he was the soulmate husband of Archangel Auphiel Arianrhod, an Archangel of the Third Ray of Harmonics Restoration, who was a Welsh Starry Sky Mother, Moon Priestess, and Mistress of the Tower of Bards. "Supportive Firmament Shaman" and "Foundational Template Bard", he was a a Lemurian Pleiadian Shaman who returned to the Pleiades when the vibrational frequencies became to entropic for him to stay and still retain his immortality. Nauriel Nwyvre has remained there waiting for more vibrationally and spiritually auspicious times. Now that the peoples of the Earth have at long last crossed the threshold for the Age of Aquarius, he has returned to lend a lending hand.
As an Archangel Nauriel Nwyvre carries observant clarity, forthcoming mysticism, and wonderful
narrative to the Third Ray of Harmonic Restoration. Archangel Nauriel Nwyvre minds and encourages searchers of learned gallantry with rhythmical artistry, as they proceed, step
by step, from unaccompanied coincidental spectacle to accompanied planned vision.
The Sacred Site focal point of Archangel Nauriel Nwyvre and the Third Ray of Harmonics Restoration are the John Heinz National Wildlife Refuge at Tinicum, which is located in Tinicum Township by the Philadelphia International Airport in Philadelphia and Delaware counties in Pennsylvania, U.S.A.; and, Bryn-Celli-Ddu, which is located north of mainland Wales in the vicinity of the village of Llandaniel Fab on the island of Anglesey in the Irish Sea. Encompassing 200 acres (0.8 square kilometers), the Tinicum Marsh wildlife refuge was first established in 1972 as the Tinicum Environmental Center in order to preserve the largest freshwater tidal marsh in the state of Pennsylvania. It was renamed in 1991 in honor of the late H. John Heinz III who had helped in the Tinicum Marsh preservation efforts. Around 1634, the early Dutch, English, and Swedish settlers in Pennsylvania diked and drained the Tinicum Marsh area for grazing. Prior to urban expansion after World War I, the tidal marsh area consisted of more than 5,700 acres (23 square kilometers). Birdwatchers have reported viewing more than 300 bird species in the refuge environs including 85 species of nesting birds. Since the refuge is situated on the Atlantic Flyway, many different kinds of ducks, egrets, sandpipers, warblers, and other migrating shorebirds and waterfowl sojourn awhile during spring and fall flights. The wildlife refuge provides five types of habitats (fields, freshwater tidal marsh, impounded water, meadow, woods) for a diverse array of flora and fauna. Flora within the refuge include fields and meadows resplendent with numerous types of plants and wildflowers. Many kinds of wildlife find sanctuary at the refuge such as butterflies, deer, fish (brown bullhead, carp, channel catfish, crappie, pan fish, large-mouth bass, small striped bass, tiger musky), foxes, frogs (pickerel, southern leopard, wood), muskrats, opossums, raccoons, snakes (eastern garter, northern brown, northern water), turtles (eastern box, painted, red-bellied, snapping). Within the wildlife refuge there are more than ten miles of trails, two boardwalks, and a creek navigable by canoe. Currently there are plans to acquire further lands and to expand the wildlife refuge to include diverse habitats with a total acreage of 1,200 acres (4.9 square kilometers). Archangel Nauriel Nwyvre shares the Tinicum Marsh Sacred Site focal point with his soulmate wife Archangel Auphiel Arianrhod, also an Archangel of the Third Ray of Harmonics Restoration; a group of Correction Omniangels, the America Tinicum Marsh Correction Omniangels; a group of Environment Omniangels, the America Tinicum Marsh Environment Omniangels; a group of Restoration Omniangels; the America Tinicum Marsh Restoration Omniangels; a group of Safeguard Omniangels; the America Tinicum Marsh Safeguard Omniangels; and, a group of Virtue Omniangels, the America Tinicum Marsh Virtue Omniangels. Archangel Nauriel Nwyvre occasionally visits the Bryn-Celli-Ddu Sacred Site focal point with his soulmate wife Archangel Auphiel Arianrhod, also an Archangel of the Third Ray of Harmonics Restoration, which they share with a group of Proactive Omniangels, the Wales Proactive Omniangels. Bryn-Celli-Ddu was originally a Divine Feminine Grail Cup Chamber that was part of the Sacred Shamanic Mysteries of the ancient Lemurians. Neolithic people destroyed the fifty-seven feet diameter, bank and ditch henge with an inner circle of standing stones; and, turned the Bryn-Celli-Ddu site into a chambered tomb with a large maze patterned pillar inside and a twenty-seven feet long passageway that lead to a small burial chamber. The Shamanic Lemurian Pleiadians, who were sixth dimensional beings, were the original Celtic planetary Sacred Mound Builders. Enveloped with the soothing energies of green grass, the color of the Heart Chakra (the As Above in Heaven So Below on Earth rainbow bridge which connects the upper chakras with the lower chakras), the gentle sloping of the Sacred Mound was reminiscent of the fullness of a woman's breast. Sacred Mounds graced the Druidic Celtic landscape, bringing the benevolent motherly blessings of the Divine Feminine into outward expression, grounding the goodness of caring kindness and nurturing giving into manifestation for the peoples of the Earth. This type of Sacred Shamanic Mysteries, Divine Feminine Grail Cup Chamber was never meant to be used as a burial chamber. This kind of Hallowed Ground Chamber was comprised of high quality stonework that had been formulated according to advanced sixth dimensional spiritual technologies. Instead, they were spiritual gestation and higher vibrational frequency template, light body birthing chambers that were meant to facilitate what has been called by others, like the ever hopeful Sirians, "The Ascension Merkaba Vehicle Process". Sacred Mounds were configured and Gridded Energetically to facilitate augmentation and accelerated healing of Third and Fourth Dimension Divine Light Matrixes. The Lemurian Pleiadian Shamans would call it something like the "Divine Immortality Integration Process", in their common tongue. The motto of the Pleiadians would have been something like "No Biochemical Shell Bodies Left Behind." To them the goal was for the physical body to become the Merkaba vehicle. Following the example of the Christ, the Divine Immortality Integration Process was meant to restore wholeness to the individual divine light matrix utilizing Natural World elements like earth, stone, grass, and water, as well as, the hallowed sonics of chants and songs in conjunction with other ritual accoutrements and practices. Many of the former Druidic Sacred Mound Sites, from ages long ago, dedicated to the gracious virtues and courteous ethics of the mother goddesses were supplanted by towers and churches. All of the animals, forests, lakes, mountains, rivers, and trees were blessed and holy to the Celts and worthy of their utmost reverence. The Natural World inspired their imaginations and enlivened their art. Some of these blessed countryside settings were further enhanced for ceremonial connectivity purposes by the addition of Megalithic Standing Stones, Passage Cairns, and Stone Circles. The ancient Celts were devoted to maintaining their spiritual balance and sacred connectivity with the Natural World by treating all things hallowed with the respect and reverence they deserved. They had deeply rooted spiritual traditions. For them, the Stones, the Earth, and the Realm of Nature was alive with sacredness and with the elementals of fire, earth, air, and water who were imbued with innate divinity and purposeful beingness.
During their rituals, the
Celts often revered their ancestors who lived in a paradise that lied somewhere
beyond the encircling sea. Celtic spiritual traditions included deeply held beliefs in an afterlife, fairy mounds, immortality, magic,
nature spirits, and supernatural and mythical beings and monsters who made their
home in the Otherworld. The boundaries between this world and the Otherworld were adaptable, fluidic, and malleable. All mortals had
the ability or aptitude to cross over the thresholds between lands and realms
and to travel back and forth between them from threshold places like
Bryn-Celli-Ddu... Archangels
of Twelve Universal Rays
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